(From Latin introspicere,
“to look within”), the process of observing the operations of one’s own mind with a view to discovering the laws that govern the mind. In a dualistic
philosophy, which divides the natural world (matter, including the human body)
from the contents ofconsciousness, introspection is the chief method of psychology. Thus, it was the method of primary importance to many
philosophers—including Thomas Hobbes, John Locke, George Berkeley, David Hume, James Mill, John Stuart Mill, and Alexander Bain—as it was to the 19th-century pioneers ofexperimental psychology, especially Wilhelm Wundt, Oswald Külpe, andEdward Bradford Titchener.
To all these men, the contents of consciousness appeared to be immediate experience: to have an experience was to know
that one has it. In this sense, introspection appeared to be self-validating;
it could not lie.
Wundt and his disciple Titchener believed that introspection finds in
consciousness a dynamic mixture of essentially sensory materials—sensations
proper, images, and feelings that closely resemble sensations. Known asclassical introspection, this view remained popular only as long as Titchener continued to
expound it. Many other psychologists found different kinds of content in
consciousness. The German philosopher Franz Brentano saw consciousness as constituted of both sensory contents and
more-impalpable acts.
Introspection generally provides a privileged access to our own mental
states, not mediated by other sources of knowledge, so that individual
experience of the mind is unique. Introspection can determine any number of
mental states including: sensory, bodily, cognitive, emotional and so forth.
Introspection has been a subject of philosophical discussion for
thousands of years. The philosopher Plato asked, "…why should we not
calmly and patiently review our own thoughts, and thoroughly examine and see
what these appearances in us really are?" While introspection is
applicable to many facets of philosophical thought it is perhaps best known for
its role in epistemology, in this context introspection is often compared with
perception, reason, memory, and testimony as a source of knowledge.
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